Form for the Confirmation of Marriage before the
Whereas married persons are generally, by reason of
sin, subject to many troubles and afflictions; to the end that you N.
and N., who desire to have your marriage bond publicly confirmed,
here in the name of God, before this Church, may also be assured in your
hearts of the certain assistance of God in your afflictions, hear
therefore from the Word of God, how honourable the marriage state is,
and that it is an institution of God, which is pleasing to him.
[Wherefore he also will (as he has promised) bless and assist the
married persons, and on the contrary, judge and punish whoremongers and
I. In the first place you are to know, that God our
Father, after he had created heaven and earth, and all that in them is,
made man in his own image and likeness, that he should have dominion
over the beasts of the field, over the fish of the sea, and over the
fowls of the air. And after he had created man, he said, "It is not good
that man should be alone, I will make him a help meet for him. And the
Lord caused a deep sleep to fall upon Adam, and he slept; and he took
one of his ribs, and closed up the flesh instead thereof. And the rib
which the Lord God had taken from man, made he a woman, and brought her
unto the man. And Adam said, this is now bone of my bone, and flesh of
any flesh: she shall be called woman, because she was taken out of man.
Therefore shall a man leave his father, and his mother, and shall cleave
unto his wife, and they two shall be one flesh." Therefore ye are not to
doubt, but that the married state is pleasing to the Lord, since he made
unto Adam his wife, brought and gave her himself to him to be his wife;
witnessing thereby that he does yet as with his hand bring unto every
man his wife. For this reason the Lord Jesus Christ did also highly
honour it with his presence, gifts and miracles, in Cana of Galilee, to
show thereby that this holy state ought to be kept honourably by all,
and that he will aid and protect married persons, even when they are
least deserving it.
But that you may live godly in this state, you must
know the reasons, wherefore God has instituted the same.
The first reason is, that each faithfully
assist the other, in all things that belong to this life, and a better.
Secondly. That they bring up the children,
which the Lord shall give them, in the true knowledge and fear of God,
to his glory, and their salvation.
Thirdly. That each of them, avoiding all
uncleanness and evil lusts, may live with a good and quiet conscience.
For, to avoid fornication, let every man have his own
wife, and every woman her own husband; insomuch that all, who are come
to their years, and have not the gift of continence, are bound by the
command of God, to enter into the marriage state, with knowledge and
consent of parents, or guardians and friends; so that the temple of God,
which is our body, may not be defiled; for, whosoever defileth the
temple of God, him shall God destroy.]
II. Next, you are to know, how each is bound to
behave respectively towards the other, according to the word of God.
First. You, who are the bridegroom, must know,
that God has set you to be the head of your wife, that you, according to
your ability, shall lead her with discretion; instructing, comforting,
protecting her, as the head rules the body; yea, as Christ is the head,
wisdom, consolation and assistance to his Church. Besides, you are to
love your wife as your own body, as Christ has loved his Church: you
shall not be bitter against her, but dwell with her as a man of
understanding, giving honour to the wife as the weaker vessel,
considering that ye are joint heirs of the grace of life, that your
prayers be not hindered. And since it is God's command, "that the man
shall eat his bread in the sweat of his face," therefore you are to
labour diligently and faithfully, in the calling wherein God has set
you, that you may maintain your household honestly, and likewise have
something to give to the poor.
In like manner, must you, who are the bride,
know how you are to carry yourself towards your husband, according to
the Word of God. You are to love your lawful husband, to honour and fear
him, as also to be obedient unto him, in all lawful things, as to your
Lord, as the body is obedient to the head, and the Church to Christ. You
shall not exercise any dominion over your husband, but be silent: for
Adam was first created, and then Eve, to be a help to Adam; and after
the fall, God said to Eve, and in her to all women, "your will shall be
subject to your husband." [You shall not resist this ordinance of God,
but be obedient to the word of God, and follow the examples of godly
women, who trusted in God, and were subject to their husbands; "as Sarah
was obedient to Abraham, calling him her lord": you shall also be a help
to your husband in all good and lawful things, looking to your family,
and walking in all honesty and virtue, without worldly pride, that you
may give an example to others of modesty]
Wherefore you N. and you N., having now
understood that God has instituted marriage, and what he commands you
therein; are you willing thus to behave yourselves in this holy state,
as you here do confess before this Christian assembly, and desirous that
you be confirmed in the same?
the Minister shall say:
I take you
all, who are met here to witness, that there is brought no lawful
the married persons.
Since then it
is fit that you be furthered in this your work, the Lord God confirm
your purpose, which he has given you; and your beginning be in the name
of the Lord, who made heaven and earth.
they shall join hands together, and the Minister speak first to the
N. Do you
acknowledge here before God and this his holy Church, that you have
taken, and do take to your lawful wife, N., here present,
promising her never to forsake her; to love her faithfully, to maintain
her, as a faithful and pious husband is bound to do to his lawful wife;
that you will live holily with her; keeping faith and truth to her in
all things according to the holy gospel?
to the bride.
N. Do you
acknowledge here before God, and this his holy Church, that you have
taken, and do take to your lawful husband, N., here present, promising
to be obedient to him, to serve and assist him, never to forsake him, to
live holily with him, keeping faith and truth to him in all things, as a
pious and faithful wife is bound to her lawful husband according to the
Minister shall say:
The Father of
all mercies, who of his grace has called you to this holy state of
marriage, bind you in true love and faithfulness, and grant you his
Hear now from
the Gospel, how firm the bond of marriage is, as described, Matt.
Pharisees also came unto him, tempting him, and saying unto him, Is it
lawful for a man to put away his wife for every cause? And he answered
and said unto them, Have ye not read, that he which made them at the
beginning made them male and female, and said, For this cause shall a
man leave father and mother, and shall cleave to his wife: and they
twain shall be one flesh? Wherefore they are no more twain, but one
flesh. What therefore God has joined together, let not man put asunder.
They say unto him, Why did Moses then command to give a writing of
divorcement, and to put her away? He saith unto them, Moses because of
the hardness of your hearts suffered you to put away your wives; but
from the beginning it was not so. And I say unto you, Whosoever shall
put away his wife, except it be for fornication, and shall marry
another, committeth adultery: and whose marrieth her which is put away
does commit adultery.
words of Christ, and be certain and assured, that your Lord God has
joined you together in this holy state. You are therefore to receive
whatever befalls you therein, with patience and thanksgiving, as from
the hand of God, and thus all things will turn to your advantage and
Thou, who dost manifest thy goodness and wisdom in all thy works and
ordinances; and from the beginning hast said, that it is not good that
man be alone and therefore hast created him a help meet to be with him,
and ordained that they who were two should be one, and who dost also
punish all impurity; we pray thee, since Thou hast called and united
these two persons in the holy state of marriage, that Thou wilt give
them thy Holy Spirit, so that they in true love and firm faith may live
holy according to thy divine will and resist all evil. Wilt Thou also
bless them as Thou hast blessed the believing fathers, thy friends and
faithful servants, Abraham, Isaac and Jacob; in order that they as
coheirs of the covenant which Thou hast established with these fathers,
may bring up their children, which Thou wilt be pleased to give them, in
the fear of the Lord, to the honour of thy holy name, to the edification
of thy Church and to the extension of the holy gospel. Hear us, Father
of all mercy, for the sake of Jesus Christ, thy beloved Son, our Lord,
in whose name we conclude our prayer: Our Father which is in heaven.
Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it
is in heaven. Give us this day our daily bread. And forgive us our
debts, as we forgive our debtors. And lead us not into temptation, but
deliver us from evil: For thine is the kingdom, and the power and the
glory, for ever. Amen
to the promise of God, from Psalm 128: "Blessed is every one that
feareth the Lord, that walketh in his ways. For thou shalt eat the
labour of thine hands: happy shalt thou be, and it shall be well with
thee. Thy wife shall be as a fruitful vine by the sides of thine house;
thy children like olive plants round about thy table. Behold, that thus
shall the man be blessed that feareth the Lord. The Lord shall bless
thee out of Zion: and thou shalt see the good of Jerusalem all the days
of thy life; yea, thou shalt see thy children's children, and peace upon
The Lord our
God replenish you with his grace, and grant that ye may long live
together in all godliness and holiness. Amen.