Is the Presbyterian Church in Ireland a Faithful
Church?
Rev. Angus Stewart
The Church of Rome declares that the Presbyterian
Church is not a church "in the proper sense" (Dominus Iesus,
para. 17). The official confession of the Presbyterian Church in Ireland
(PCI), the Westminster Confession (WC), also raises questions in
this regard, though for totally different reasons.
Churches "are more or less pure, according as
the doctrine of the gospel is taught and embraced, ordinances
administered and public worship performed more or less purely in
them" (25:4), and "some have so degenerated as to become no
churches of Christ, but synagogues of Satan" (25:5).
Where does this leave the PCI?
Union Theological College, the PCI’s seminary,
teaches higher criticism of the Bible which is opposed to the absolute
authority and inerrancy of Scripture (1). Many reject biblical
creation in "six days" (2:1) for the foolishness of the big
bang and evolutionism. The gospel of God’s sovereign grace in
Christ—total depravity, election and reprobation, particular
atonement, irresistible grace—is rejected by many ministers and
members for free-will Arminianism condemned by Westminster Confession
9:3. Christ’s headship over His church (30:1) is despised by
appointing women ministers and elders, for Christ did not call them and
does not speak or rule through them (I Tim. 2:12). The present
Moderator, Rev. Ken Newell, is well known for his false ecumenism with
Rome, yet a majority of the presbyteries voted for him. Many churches
allow those who do not make a credible profession of faith access to the
sacraments (27:1; 29:8). Reformed worship regulated by God’s Word (21:1), including singing the God-breathed Psalms
(21:5), is
replaced with uninspired hymns and choruses, choirs, bands, liturgical
dance, plays etc. in Presbyterian services.
The PCI is "degenerating" (25:5) in
doctrine, sacraments and worship—the marks by which a church is to be
tested (25:4).
With higher criticism, unbelieving science, liberal
and Arminian theology, political correctness, feminism, unbiblical
ecumenism and shallow and confused preaching predominating in the PCI,
the Westminster Confession becomes a dead letter and church
discipline of false teachers—something "necessary ... for
vindicating the honour of Christ and the holy profession of the
gospel"—is lost (30:3). As the PCI departs further from
God’s truth, it becomes ever more closely entangled with Rome.