Covenant Protestant Reformed Church
83 Clarence
Street, Ballymena BT43 5DR
Rev. Angus Stewart
Lord’s Day, 25 March, 2012
"Those that
be planted in the house of the Lord
shall flourish in the courts of our God" (Ps. 92:13)
Morning Service - 11:00 AM
Administration of the Lord’s
Supper
God’s Everlasting Covenant With Us
[download]
[youtube]
Scripture Reading: Jeremiah
32:26-44
Text: Jeremiah 32:40
I. God Has Made an
Everlasting Covenant With Us
II. God Will Not Turn Away From Us
III. We Will Not Depart From Him
Psalms: 111:4-10; 124:1-8 (AOS);
105:5-10; 89:26-34
Evening Service - 6:00 PM
Applicatory
The First Key: Preaching [download]
[youtube]
Scripture Reading: Ephesians 4
Text: Heidelberg Catechism, Lord’s
Day 31
I. Several Erroneous
Views of Preaching
II. The God-Glorifying
Understanding of Preaching
Psalms: 147:12-20; 125:1-5;
68:16-20; 40:6-10
For CDs of the sermons and DVDs of
the worship services, contact
Stephen
Murray.
If you desire a pastoral visit,
please contact Rev. Stewart
CPRC website: www.cprc.co.uk
CPRC YouTube: www.youtube.com/cprcni
CPRC Facebook:
www.facebook.com/pages/Ballymena-United-Kingdom/Covenant-Protestant-
Reformed-Church-N-Ireland/337347932331
Quote to Consider:
John Gill on Jeremiah 32:40: "... the fear of God influences them to cleave close unto him; and the power of God keeps them from departing from him, from his doctrines, worship, and ordinances, from his people, and a profession of his name."
Announcements (subject to God’s will)
After a week of self-examination, confessing members in good standing are called to partake of the sacrament of the Lord’s Supper. Your participation in the Lord’s Supper is in part a witness that you repent of your sins, believe that Jesus Christ is your righteousness and desire to live a new and godly life. As this heavenly food can be taken to one’s judgment (I Cor. 11:28-30) and as the common reception of this food is a confession of doctrinal unity (Acts 2:42), the elders supervise the partaking of the sacrament. Visitors from other denominations must request permission from the Council.
With joy, George Wilkinson has been received as a member of the CPRC. Having met with a committee from the Council, George showed good knowledge and agreement with the doctrines of the CPRC and a desire to walk a godly life. He was previously a member of Ballymena Free Presbyterian Church.
Sunday Catechism: 10 AM - End of year test for O.T. Juniors
Monday Catechism: 6:45 PM - End of year test for OT Juniors & OT Beginners 7:45 PM - Heidelberg Catechism ((Timothy, Zoe, Amy & Lea)
Our Tuesday morning Bible study meets at 11 AM on "Eschatology and Time." We will continue our discussion on the "two ages."
Belgic Confession Class meets Wednesday at 7:45 PM to study Article 14 on the creation of man and the image of God.
The Ladies’ Discussion Group will continue their study of the book Lies Women Believe, meeting this Friday, 30 March, at 10 AM to discuss chapter 9.
The Reformed Witness Hour broadcast next Lord’s Day (Gospel 846MW at 8:30 AM) will be "Crucified with Criminals" (Luke 23:33) by Rev. R. Kleyn.
Lectures:
S. Wales, 12 April, Rev.
Stewart, "God’s Sovereignty & Man’s Responsibility"
Ballymena, 20 April, Rev.
Stewart, "God’s Sovereignty & Man’s Responsibility"
CPRC Website: Our website has a new look. Although it is still under construction, go on-line and check it out. A Russian translation and 15 Afrikaans translations were also added.
Offerings: General Fund: £1,560.02. Donation: £150 (CR News).
PRC News: Hope PRC will call from the trio of Revs. Eriks, Koole, and Kuiper.
Calvin’s Institutes 4.3.1-3:
1. We are now to speak of the order in which the Lord has been pleased that his Church should be governed. For though it is right that he alone should rule and reign in the Church, that he should preside and be conspicuous in it, and that its government should be exercised and administered solely by his word; yet as he does not dwell among us in visible presence, so as to declare his will to us by his own lips, he in this (as we have said) uses the ministry of men, by making them, as it were, his substitutes, not by transferring his right and honour to them, but only doing his own work by their lips, just as an artificer uses a tool for any purpose. What I have previously expounded (cf. 4.1.5) I am again forced to repeat. God might have acted, in this respect, by himself, without any aid or instrument, or might even have done it by angels; but there are several reasons why he rather chooses to employ men. First, in this way he declares his condescension towards us, employing men to perform the function of his ambassadors in the world, to be the interpreters of his secret will; in short, to represent his own person. Thus he shows by experience that it is not to no purpose he calls us his temples, since by man’s mouth he gives responses to men as from a sanctuary. Secondly, it forms a most excellent and useful training to humility, when he accustoms us to obey his word though preached by men like ourselves, or, it may be, our inferiors in worth. Did he himself speak from heaven, it were no wonder if his sacred oracles were received by all ears and minds reverently and without delay. For who would not dread his present power? who would not fall prostrate at the first view of his great majesty? who would not be overpowered by that immeasurable splendour? But when a feeble man, sprung from the dust, speaks in the name of God, we give the best proof of our piety and obedience, by listening with docility to his servant, though not in any respect our superior. Accordingly, he hides the treasure of his heavenly wisdom in frail earthen vessels (II Cor. 4:7), that he may have a more certain proof of the estimation in which it is held by us. Moreover, nothing was fitter to cherish mutual charity than to bind men together by this tie, appointing one of them as a pastor to teach the others who are enjoined to be disciples, and receive the common doctrine from a single mouth. For did every man suffice for himself, and stand in no need of another’s aid (such is the pride of the human intellect), each would despise all others, and be in his turn despised. The Lord, therefore, has astricted his Church to what he foresaw would be the strongest bond of unity when he deposited the doctrine of eternal life and salvation with men, that by their hands he might communicate it to others. To this Paul had respect when he wrote [Ephesians 4:4-16].
2. By these words he shows that the ministry of men, which God employs in governing the Church, is a principal bond by which believers are kept together in one body. He also intimates, that the Church cannot be kept safe, unless supported by those guards to which the Lord has been pleased to commit its safety. Christ "ascended up far above all heavens, that he might fill all things" (Eph. 4:10). The mode of filling is this: By the ministers to whom he has committed this office, and given grace to discharge it, he dispenses and distributes his gifts to the Church, and thus exhibits himself as in a manner actually present by exerting the energy of his Spirit in this his institution, so as to prevent it from being vain or fruitless. In this way, the renewal of the saints is accomplished, and the body of Christ is edified; in this way we grow up in all things unto Him who is the Head, and unite with one another; in this way we are all brought into the unity of Christ, provided prophecy flourishes among us, provided we receive his apostles, and despise not the doctrine which is administered to us. Whoever, therefore, studies to abolish this order and kind of government of which we speak, or disparages it as of minor importance, plots the devastation, or rather the ruin and destruction, of the Church. For neither are the light and heat of the sun, nor meat and drink, so necessary to sustain and cherish the present life, as is the apostolical and pastoral office to preserve a Church in the earth.
3. Accordingly, I have observed above, that God has repeatedly commended its dignity by the titles which he has bestowed upon it, in order that we might hold it in the highest estimation, as among the most excellent of our blessings. He declares, that in raising up teachers, he confers a special benefit on men, when he bids his prophet exclaim, "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace" (Isa. 52:7); when he calls the apostles the light of the world and the salt of the earth (Matt. 5:13-14). Nor could the office be more highly eulogised than when he said, "He that heareth you heareth me; and he that despiseth you despiseth me" (Luke 10:16). But the most striking passage of all is that in the Second Epistle to the Corinthians, where Paul treats as it were professedly of this question. He contends, that there is nothing in the Church more noble and glorious than the ministry of the Gospel, seeing it is the administration of the Spirit of righteousness and eternal life. These and similar passages should have the effect of preventing that method of governing and maintaining the Church by ministers, a method which the Lord has ratified for ever, from seeming worthless in our eyes, and at length becoming obsolete by contempt. How very necessary it is, he has declared not only by words but also by examples. When he was pleased to shed the light of his truth in greater effulgence on Cornelius, he sent an angel from heaven to despatch Peter to him (Acts 10:3). When he was pleased to call Paul to the knowledge of himself, and ingraft him into the Church, he does not address him with his own voice, but sends him to a man from whom he may both obtain the doctrine of salvation and the sanctification of baptism (Acts 9:6-20). If it was not by mere accident that the angel, who is the interpreter of God, abstains from declaring the will of God, and orders a man to be called to declare it; that Christ, the only Master of believers, commits Paul to the teaching of a man, that Paul whom he had determined to carry into the third heaven, and honour with a wondrous revelation of things that could not be spoken (II Cor. 12:2), who will presume to despise or disregard as superfluous that ministry, whose utility God has been pleased to attest by such evidence?