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(1) Confessions, Etc.

The Covenant Protestant Reformed Church believes and teaches the biblical doctrines summarized in the Three Forms of Unity:

Belgic Confession (1561)

Heidelberg Catechism (1563)

Canons of Dordt (1618-1619)

(Click here, for the Three Forms of Unity in various languages.)

 

We also uphold the truth set forth in the ecumenical (universal) creeds:

Apostles' Creed

Nicene Creed

Chalcedonian Creed (451)

Athanasian Creed

(Click here, for the ecumenical creeds in various languages.)

We employ the following forms:

Form for the Administration of Baptism  (Afrikaans)  (Dutch)  (German)  (Italian)  (Russian)

Form for Public Confession of Faith  (Afrikaans)  (Italian)

Form for the Administration of the Lord's Supper  (Afrikaans)  (Dutch)  (German)  (Italian)

Form of Excommunication  (Italian)

Form of Readmitting Excommunicated Persons  (Italian)

Form of Ordination of Ministers of God's Word  (Italian)

Form of Ordination of Elders and Deacons  (Dutch)  (Italian)

Form of Installation of Professors of Theology  (Italian)

Form of Ordination of Missionaries  (Italian)

Form for the Confirmation of Marriage Before the Church  (Dutch)

Formula of Subscription signed by Ministers, Professors of Theology, Elders and Deacons  (Italian) 

(Click here, for an "Introduction to the Liturgical Forms.")  (Afrikaans)  (Italian)  (Russian)

We use our edition of the Church Order of Dordt.  (Afrikaans)  (Italian)

The Declaration of Principles summarizes the teaching of our confessions, forms and Church Order on some aspects of sovereign grace, God's unconditional covenant and church government.  (German)  (Italian)  (Russian)

 

We praise God singing the inspired Psalms in the Scottish Metrical Version (1650).

(Click here, for metrical versions of the Psalms in various languages.)

 

(2) A Brief Summary

We Believe ...

… the inspiration, authority, inerrancy and sufficiency of Holy Scripture (John 10:35; II Tim. 3:16-17), including the literal teaching of Genesis 1-11.

… God’s sovereign, unconditional and particular election, redemption, call, preservation and glorification of all His people in Jesus Christ (Rom. 8:28-39; Eph. 1:3-14).

… God’s infinite, eternal and unchanging love for His elect in Christ (Rom. 8:35-39; Eph. 3:18-19), which excludes a love of God for the reprobate (Ps. 5:4-6; 11:5-7; Rom. 9:13).

… the unconditional establishment, maintenance, and realization of the covenant of grace through Jesus Christ with believers and their elect seed, requiring infant baptism for the children of believers (Gen. 17:7; Acts 2:39; 16:14-15; Col. 2:11-12).

… that faithful preaching by qualified and ordained men, as opposed to lay-preaching and women office-bearers and missionaries, is the voice of Jesus Christ and the power of God unto salvation (Rom. 1:16; 10:14-15; I Cor. 14:34-35; I Thess. 2:13; I Tim. 2:11-3:13).

… that the Most High, and not man, determines how He must be worshipped (John 4:24; Col. 2:23), including reverent congregational singing of the God-breathed Psalms (Ps. 95:2; II Sam. 23:1-2; James 5:13).

… that marriage is a life-long, unbreakable bond (Gen. 2:24), the earthly symbol of the union of Christ and His church (Eph. 5:22-33), and that remarriage while one’s spouse is living is adultery (Matt. 5:32; Mark 10:11-12; Luke 16:18; Rom. 7:2-3; I Cor. 7:39).

… that the Triune God calls His people to be spiritually separate from the world in thought and life (Rom. 12:1-2; II Cor. 6:14-7:1).

… that Jesus Christ, the sovereign Lord of history, orders all things in creation, the world, and the church, including the signs of His coming, for His glorious bodily return at the end of the age to judge the righteous and the ungodly and to usher in the new heavens and the new earth (Matt. 24-25).

 

(3) The Absolute Sovereignty of God

We believe in the absolute sovereignty of God. Few speak of it. Others pay but lip-service to it. Yet this is the fundamental truth upon which rests all doctrine. That God is sovereign means

He is in complete control over all things without exception (Dan. 4:35; Ps. 135:6; Isa. 46:9-10).

He eternally decreed all events in creation, including earthquakes, hurricanes, tsunamis and even the snow and the rain (Job 37:6; Ps. 97:5; 147:15-18; Isa. 29:6; Rev. 6:12).

He rules over all illnesses and the death of every individual (Ex. 9:1-16; Job 1:21; Isa. 38).

He governs all men, both good and evil (Ps. 2; Prov. 21:1; Isa. 45:7; Acts 2:23; 4:27-28).

He reigns over the devil and the fallen angels (Job 1:12; 2:6; Rom. 16:20).

Thus nothing happens by chance or accident (Gen. 50:20; I Sam. 6:9; Matt. 10:29-30; Rom. 8:28).

This truth has important implications for the proclamation of the gospel of the cross of Christ. The sovereign God must not be presented in the preaching as a great beggar pleading with the sinner to accept Jesus. The Most High is the Almighty Creator who speaks and it is done and commands and it stands fast (Ps. 33:9)! The incarnate, crucified and risen Son of God sits on the throne of the universe; how can He be portrayed as pleading for admittance into the sinner’s heart? God forbid! Could a sovereign God earnestly desire (yet fail to affect) the salvation of everybody, including the reprobate? Then His will is frustrated! If our God is the absolute Sovereign, why then do so many in our day present Him in the above manner? We are speaking, you understand, not about mere man but about the true and living God! For "our God is in the heavens: he hath done whatsoever he hath pleased" (Ps. 115:3). We are not free to minimise His greatness nor compromise His power. God must remain God in our evangelism, as well as in our consciousness and in our worship.

The sovereign God eternally predestinated His people to salvation in Christ (Rom. 8:29-30; Eph. 1:4). In time, He gives His elect to Christ and draws them so that they come to Him (John 6:37, 44). The Holy Spirit opens the heart of the elect sinner so that he believes (Acts 16:14). We are called to work out our salvation with fear and trembling, for Scripture reminds us that it is God who works in us both to will and to do of His good pleasure (Phil. 2:12-13). The good works of all the elect are eternally foreordained by the Lord that we should walk in them (Eph. 2:10). The unchangeable Jehovah preserves all His people, infallibly bringing them to glory (Phil. 1:6).

Do you believe the clear testimony of Holy Scripture to God’s absolute sovereignty? The Covenant Protestant Reformed Church (CPRC) invites you to worship the God of all grace with us: "In [Christ] we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: that we should be to the praise of his glory" (Eph. 1:11-12).